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No. 140
MOUNTAIN VIEW, CALIF., APRIL, 1930
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One Hundred and Twenty Tribes Without
a Protestant Missionary
G. A. ELLINGWORTH
Superintendent West Tanganyika Mission
ECENTLY
a letter came to us giving the good news that the Thirteenth
Sabbath overflow for the second quarter of 1930 is for the develop-
ment of the work in East and West Africa. I want•all to share with ..
me an overwhelming desire to see our work pushed farther south in the
Tanganyika Territory. A very large part of this territory is without one
Adventist. We have at present entered only a tiny corner in the north-
west section,
as shown on the map. Our five mission stations are from
seventy to a hundred miles apart. Our hope is to open work in the Tabora
Province as a first hop south. Tabora. is two hundred miles south of our
most southerly station. But we cannot advance without your help.
One worker says regarding the need in Tanganyika: "In the Ujiji
Province (Stanley met Livingstone at Ujiji) is the Waha tribe with a
population of 117,000, and here no Protestant mission work is being
carried on. The Tabora Province covers an area of 41,000 square miles; it
is divided into four districts, and has a population of 800,000. Perhaps it
would be no exaggeration to say that no fewer than a hundred twenty
tribes in the Tanganyika Territory are without a Protestant mission."
Can we be satisfied to say, "We have entered Tanganyika"? It would
greatly help our work in this field if we
could
say, "We are now to carry
the gospel to a new district ; we are now entering a new tribal area."
Will you help forge our way south in this enormous territory and open
stations from which our message of a returning Saviour can be broad-
cast to those who sit in,darkness? If all will give until it hurts, we shall
bring salvation to thousands, and shall ourselves reap a blessing, that is
inestimable,
Lesson 1—April 5, 1930
A Warning Against Disobedience
MEMORY VERSE: 1 Sam. 15:22.
LESSON HELP: "Patriarchs and Prophets," pp. 627-636 (new ed., pp. 653-663).
INTRODUCTION
"Saul had failed to bear the test of faith in the trying situation at
Gilgal, and had brought dishonor upon the service of God ; but his errors
were not yet irretrievable, and the Lord would grant him another oppor-
tunity to learn the lesson of unquestioning faith in His word and obedi-
ence to His commands.
"When reproved by the prophet at Gilgal, Saul saw no great sin in
the course he had pursued. He felt that he had been treated unjustly,
and endeavored to vindicate his actions, and offered excuses for his error.
From that time he had little intercourse with the prophet. Samuel loved
Saul as his own son, while Saul, bold and ardent in temper, had held the
prophet in high regard; but he resented Samuel's rebuke, and thence-
forth avoided him so far as possible.
"But the Lord sent His servant with another message to Saul. By
obedience he might still prove his fidelity to God, and his worthiness to
walk before Israel. Samuel came to the king, and delivered the word of
the Lord. That the monarch might realize the importance of heeding
the command, Samuel expressly declared that he spoke by divine direc-
tion, by the same authority that had called Saul to the throne."—"Patri-
archs and Prophets," p. 627.
THE LESSON
1.
When Saul was established as king of Israel, what command came
to him concerning the Amalekites? 1 Sam. 15:1-3.
NOTE.—The Amalekites were a powerful people living in Arabia be-
tween the Dead Sea and the Red Sea. They were a roving people living in
caves or in tents. The Israelites had scarcely passed the Red Sea when
the Amalekites made an unprovoked assault upon them. As a result, God
decreed their extermination. Ex. 17 :14.
"For four hundred years the execution of this sentence had
been
deferred; but the Amalekites had not turned from their sins. The Lord
knew that this wicked
.
people would, if it were possible, blot out His
people and His worship from the earth. Now the time had come for the
sentence, so long delayed, to be executed."—"Patriarchs and Prophets,"
p. 628.
2.
How many men did Saul call together for the attack on Amalek?
Who were warned to separate from Amalek? Why was this consideration
shown? Verses 4-6.
NOTE.—"While inflicting judgment, God remembered mercy. The
Amalekites were to be destroyed, but the Kenites, who dwelt among
them, were spared. This people, though not wholly free from idolatry,
were worshipers of God, and were friendly to Israel. Of this tribe was
the brother-in-law of Moses, Hobab, who had accompanied the Israelites
in their travels through the wilderness, and by his knowledge of the coun-
try had rendered them valuable assistance."—Ibid.
[3
1
3.
How fully did Israel smite Amalek? Who was spared? What por-
tion of the spoil did they save? Verses 7-9.
4.
What word immediately came to Samuel from the Lord? What
was the effect of this message upon the prophet? Verses 10, 11.
5.
When Samuel met Saul, with what words did Saul greet him?
Verse 13.
NOTE.—"With an aching heart the prophet set forth the next
morning to meet the erring king. Samuel cherished a hope that, upon
reflection, Saul might become conscious of his sin, and by repentance and
humiliation, be again restored to the divine favor. But when the first
step is taken in the path of transgression, the way becomes easy. Saul,
debased by his disobedience, came to meet Samuel with a lie upon his
lips. He exclaimed, 'Blessed be thou of the Lord; I have performed the
commandment of the Lord.' "—Id., p. 630.
6.
What question did Samuel ask? What excuse did Saul give for his
disobedience of the Lord's command? Verses 14, 15.
7.
From whom had Samuel received a message for Saul? Verse 16.
8.
What was true of Saul when chosen king? What had God com-
manded him to do? What straight question did Samuel ask? Verses 17-19.
NOTE.—"When called to the throne, Saul had a humble opinion of
his own capabilities, and was willing to be instructed. He was deficient
in knowledge and experience, and had serious defects of character. But
the Lord granted him the Holy Spirit as a guide and helper, and placed
him in a position where he could develop the qualities requisite for a
ruler of Israel. Had he remained humble, seeking constantly to be
guided by divine wisdom, he would have been enabled to discharge the
duties of his high position with success and honor. Under the influence
of divine grace, every good quality would have been gaining strength,
while evil tendencies would have lost their power. This is the work which
the Lord proposes to do for all who consecrate themselves to Him. There
are many whom He has called to positions in His work because they have
a humble and teachable spirit. In His providence He places them where
they may learn of Him. He will reveal to them their defects of character,
and to all who seek His aid He will give strength to correct their errors."
—Id., pp. 632, 633.
9.
What reply did Saul make? Upon whom did he again seek to lay
the responsibility for sparing the sheep and oxen? Verses 20, 21.
10.
In Samuel's response, what question is asked? What conclusion
is drawn? Verse 22.
NOTE.—"When, in direct violation of God's command, Saul proposed
to present a sacrifice of that which God had devoted to destruction, open
contempt was shown for the divine authority. The service would have
been an insult to Heaven. Yet with the sin of Saul and its result before
us, how many are pursuing a similar course. While they refuse to believe
and obey some requirement of the Lord, they persevere in offering up
to God their formal services of religion. There is no response of the
Spirit of God to such service. No matter how zealous men may be in their
observance of religious ceremonies, the Lord cannot accept them if they
persist in willful violation of one of His commands."—Id., p. 634.
4
11.
To what are rebellion and stubbornness compared? What was to
be the result of Saul's open disobedience?' Verse 23.
12.
At this sentence, what changed attitude did Saul take? Verses
24, 25.
NOTE.—"Terrified by the denunciation of the prophet, Saul acknowl-
edged his guilt, which he had before stubbornly denied; .but he still
persisted in casting blame upon the people, declaring that he had sinned
through fear of them. It was not sorrow for sin, but fear of its penalty,
that actuated the king of Israel as he entreated Samuel, 'I pray thee,
pardon my sin, and turn again with me, that I may worship' the Lord,'
If Saul had had true repentance, he would have made public confession
of his sin; but it was his chief anxiety to maintain his authority, and
retain the allegiance of the people. He desired the honor of Samuel's
presence in order to strengthen his own influence with the nation."—
Id., p. 631.
13.
Why was Samuel unwilling to go with Saul at his request? As
Samuel turned to leave, what did Saul do? With what result? Verses
26, 27.
14.
What further prediction did Samuel now make? Verses 28, 29.
. 15. What final acknowledgment did Saul make? To what request
did Samuel finally accede? Verses 30, 31.
NorE.—"Saul was more disturbed by the alienation of Samuel than
by the displeasure of God. He knew that the people had greater confi-
dence in the prophet than in himself. Should another by divine command
be now anointed king, Saul felt that it would be impossible to maintain
his own authority. He feared an immediate revolt, should Samuel utterly
forsake him. Saul entreated the prophet to honor him before the elders
and the people by publicly uniting with him in a religious service. By
divine direction, Samuel yielded to the king's request, that no occasion
might be given for a revolt. But he remained only as a silent witness of
the service."—Id., p. 632.
16.
Saul having failed, what instruction from the Lord did Samuel
carry out? Verses 32, 33.
NomE.—"An act of justice, stern and terrible, was yet
-
to be per-
formed. Samuel must publicly vindicate the honor of God, and rebuke
the course of Saul. He commanded that the king of the Amalekites be
brought before him. Above all who had fallen by the sword of Israel,
Agag was the most guilty and merciless; one who had hated and sought'
to destroy the people of God, and whose influence had been strongest to
promote idolatry."—Ibid.
17.
To what place did Samuel go? How did Samuel feel concerning
Saul? What was God's attitude toward Saul? Verses 34, 35.
NomE.—"Samuel returned to his home at Ramah, Saul to his at
Gibeah. Only once thereafter did the prophet and the king ever meet
each other."—Ibid.
18.
What warning does this lesson give to us?
NOTE.—"It is a perilous step to slight the reproofs and warnings of
God's word or of His Spirit. Many, like Saul, yield to temptation until
[5
]
they become blind to the true character of sin. They flatter themselves
that they have had some good object in view, and have done no wrong in
departing from the Lord's requirements. Thus they do despite to the
Spirit of grace, until its voice is no longer heard, and they are left to
the delusions which they have chosen."—Id., p. 635.
MEDITATION TOPICS
1.
Am I careful to listen to God's instruction, and carry it out in
every detail?
2.
Does a realization of the enormity of the sin of disobedience to
God's commands reach my heart?
3.
Are ready excuses for disobedience a habit of my life? If so, what
will be the result to my Christian experience?
Lesson
2
—April 12, 1930
Saul Rejected—David Called to the Kingdom
MEMORY VERSE: Ps. 51:17.
LESSON HELP: "Patriarchs and Prophets," pp. 639-642, 697-702 (new ed.,
pp. 665-669, 729-735).
INTRODUCTION
"The Lord, having placed on Saul the responsibility of the kingdom,
did not leave him to himself. He caused the Holy Spirit to rest upon
Saul to reveal to him his own weakness, and his need of divine grace;
and had Saul relied upon God, God would have been with him. So long
as his will was controlled by the will of God, so long as he yielded to the
discipline of His Spirit, God could crown his efforts with success. But
when Saul chose to act independently of God, the Lord could no longer
be his guide, and was forced to set him aside. Then He called to the
throne 'a man after His own heart;'—not one who was faultless in char-
acter, but who, instead of trusting to himself, would rely upon God, and
be guided by His Spirit; who, when he sinned, would submit to reproof
and correction."—"Patriarchs and Prophets," p. 636.
THE LESSON
1. When Saul had twice openly disobeyed the commands of God, what
sentence
was
passed upon him? From whose counsel was he thenceforth
•
separated? 1 Sam. 15:28, 35.
2.
What
effect did Saul's disobedience have upon Samuel? What had
God decided concerning Saul? What did God command Samuel to do?
1 Samuel 16:1.
3.
How was Samuel instructed to proceed lest Saul kill him? What
occurred when Samuel came to Bethlehem? Verses 2-5.
4.
When Jesse and his sons came to sacrifice at the appointed time,
upon whom did Samuel look? What message did the Lord give relative
to judging by appearances? Verses 6, 7.
NoTE.—"No outward beauty can recommend the soul to God. The
wisdom and excellence revealed in the character and deportment, express
[ 6 ]
the true beauty of the man; and it is the inner worth, the excellency of
the heart, that determines our acceptance with the Lord of hosts. How
deeply should we feel this truth in the judgment of ourselves and others.
We may learn, from the mistake of Samuel, how vain is the estimation
that rests on beauty of face or nobility of stature. We may see how
incapable is man's wisdom of understanding the secrets of the heart, or
of comprehending the counsels of God, without special enlightenment
from heaven."—"Patriarchs and Prophets," p. 638.
5.
How many of Jesse's sons passed before Samuel? With what
result? Verses 8-10.
6.
What further question was asked concerning Jesse's children?
When David was brought in, what was his appearance? What did the
Lord say to Samuel concerning him? Verses 11, 12.
7.
What ceremony did Samuel perform upon David apart from the
family of Jesse? Verse 13.
NOTE.-"
'Then Samuel took the horn of oil, and anointed him in the
midst of [froni among] his brethren: and the Spirit of the Lord came
upon David from that day forward.' The prophet had accomplished his
appointed work, and with a relieved heart he returned to Ramah. Samuel
had not made known his errand, even to the family of Jesse, and the
ceremony of anointing David had been performed in secret."—Id., p. 641.
The above quotation from "Patriarchs and Prophets" is in harmony
with the rendering in 1 Kings 16:13, in Leeser's translation, issued by
the Hebrew Publishing Company of New York, which reads, "anointed
him from among his brothers." It also coincides with the general atti-
tude of the brothers, for they failed to recognize DaVid as the chosen of
God till some years later.
8.
What power did Saul lose? What took place in his life? What
plan was devised to benefit Saul? Who was chosen to play for Saul?
Verses 14, 16, 23.
NOTE.—"When King Saul realized that he had been rejected by God,
and when he felt the force of the words of denunciation that had been
addressed to him by the prophet, he was filled with bitter rebellion and
despair. . . . He was ever occupied in anticipating the ruin that had
been brought upon his house. . . . He did not accept with meekness the
chastisement of God ; but his haughty spirit became desperate, until he
was on the verge of losing his reason."—Id., p. 643.
9.
After David's victory over the giant Goliath,
what
lifelong
friendship was formed in Saul's palace? How was this friendship first
demonstrated? 1 Sam. 18:1-4.
10.
When David's life was imperiled, how did Jonathan aid him?
1 Sam. 20:11-17, 42.
11.
While David was a fugitive from King Saul, what two oppor-
tunities came to him to destroy Saul and take the kingdom? What was
David's attitude toward Saul? 1 Sam. 24:1-6; 26:7-11.
NemE.—"The enmity that is cherished toward the servants of God by
those who have yielded to the power of Satan, changes at times to a feel-
ing of reconciliation and favor; but the change does not always prove to
be lasting. After evil-minded men have engaged in doing and saying
[ 7 ]
wicked things against the Lord's servants, the conviction that they have
been in the wrong sometimes takes deep hold upon their minds. The
Spirit of the Lord strives with them, and they humble their hearts before
God, and before those whose influence they have sought to destroy, and
they may change their course toward them. But as they again open the
door to the suggestions of the evil one, the old doubts are revived, the old
enmity is awakened, and they return to engage in the same work which
they repented of, and for a time abandoned."—Id., pp. 662, 663.
12.
What did David expect from God for his magnanimity toward
Saul? What was Saul forced to acknowledge? Verses 23-25.
13.
How did Saul and his sons ultimately meet their death? 1 Sam.
31:1-6.'
14.
What was the effect of the death of Saul and Jonathan upon
David? How are they described in his lament? 2 Sam. 1:17, 24-26.
NoTE.—"David's grief at the death of Saul was sincere and deep,
'evincing the generosity of a noble nature. He did not exult in the fall of
his enemy. The obstacle that had barred his access to the throne of Israel
was removed, but at this he did not rejoice. Death had obliterated the
remembrance of Saul's distrust and cruelty, and now nothing in his his-
tory was thought of but that which was noble and kingly. The name of
Saul was linked with that of Jonathan, whose friendship had been so
true and so unselfish."-
.
-Id., pp. 695, 696.
15.
After the death of Saul, what inquiry did David make of the
Lord? What instruction did he receive? 2 Sam. 2:1.
16.
Following the death of Abner and Ish-bosheth, what did all Israel
do? 2 Sam. 5:1-3.
17.
When David had fully come to the kingdom, what was still his
attitude toward the house of Saul? 2 Sam. 9:1-7. .
18.
How did David essentially differ from Saul although he sinned
against God? Psalm 51.
Answer: David humbly acknowledged his sin, sought forgiveness,
and pleaded for the blessing of God in his life.
19.
What promise was made to David concerning the perpetuation
of his kingdom? Ps. 89:3, 4.
MEDITATION TOPICS
1.
Do I allow sin to separate me from the ministry of God's Spirit?
2.
Do I desire to take matters into my own hands, or do I await God's
time to remove the transgressor from power?
3.
What is my attitude toward a reproval for my personal sins?
4.
The magnanimity of David as revealed in his attitude toward Saul.
Thirteenth Sabbath Offering
June 28, 1930
East and West Africa
[
81
Lessen 3—April 19, 1930
David—King, Psalmist, and Prophet
MEMORY VERSE: Ps. 91:9, 10.
LESSON HELP: "Patriarchs and Prophets," pp. 711-716 (new ed., pp. 744-749).
INTRODUCTION
David stands out in the records of the Bible as more than king of
Israel. In his youth he had known God and had been able to read God's
messages as revealed in nature all about him. Then had begun the songs '
for which he is even better known to-day than for his martial' prowess
and his kingly qualities. Through these songs, or psalms, perhaps uncon-
sciously even to the singer, God had revealed His plans and purposes for
His children until that hour when He should welcome them to the city of
God. In his songs David prophetically depicts earth's closing conflicts,
the sacrifice of the saints, God's care for His people in the time of
trouble, the destruction of the earth that now is, and the eternity of the
redeemed. Not only is he revealed therein as the outstanding poet of
God's ancient people, but as a prophet whose utterances, quoted by the
Master and by the apostles, have ever given new faith and courage to the
church of God. David, the boy of Bethlehem's sheepfolds, will forever
remain head of the kingly line of our Saviour, prince of poets, and peer-
less prophet of the kingdom of God.
•
THE LESSON
1.
About what age was Da\id when he was anointed by Samuel?
1 Sam. 16:11, 12.
NOTE.—At
the time of David's anointing, he was still a lad, probably
around sixteen years of age.
At the age of thirty David went up to Hebron to begin his reign over
Judah, which lasted for seven and one-half years, before Israel also
called him to the throne. (See 2 Sam. 2 :4 ; 5:4, 5.)'
During those years constant warfare ensued between the two sections
of the nation. The defection of Abner and his death at the hands of Joab
and Abishai, and the subsequent murder of Ish-bosheth by those who
sought David's favor ended the house of Saul, whom Israel had continued
to support. Then Israel joined with Judah in proclaiming David king
of the united nation.
2. What desire did David have concerning the house of the Lord?
2 Sam. 7:1-3.
3. What message did the Lord send him by Nathan the prophet?
Verses 4-11.
4. Who did the Lord say would build the house for Him? What did
God promise,to the house of David? Verses 12-16.
5. How did David respond to God's message of denial and His
promises? Verses 18-21, 29.
NOTE.—"David
knew that it would be an honor to his name, and
would bring glory to his government, to perform the work that he had
purposed in his heart to do; but he was ready to submit his will to the
9
will of God. The grateful resignation thus manifested is rarely seen,
even among Christians: How often do those who have passed the
strength of manhood, cling to the hope of accomplishing some great
work upon which their hearts are set, but which they are unfitted to
perform! God's providence may speak to them, as did His prophet to
David, declaring that the work which they so much desire is not com-
mitted to them. It is theirs to prepare the way for another to accom-
plish it. But instead of gratefully submitting to the divine direction,
many fall back as if slighted and rejected, feeling that if they cannot
do the one thing which they desire to do, they will do nothing. Many
cling, with desperate energy, to responsibilities which they are incapable
of bearing, ard vainly endeavor to accomplish a work for which they are
insufficient, while that whiCh they might do, lies neglected. And because
of this lack of cooperation on their part, the greater work is hindered or
frustrated."—"Patriarchs and Prophets," pp. 712, 713.
6.
With what literature is the name of King David inseparably
connected?
Answer: The Psalms.
NOTE.—"The psalms of David pass through the whole range of ex-
perience, from the depths of conscious guilt and self-condemnation to
the loftiest faith and the most exalted communing with God."—Id.,
p. 754.
7.
In the Psalms, whom does David constantly exalt? Ps. 108:5;
150:1-6.
NOTE.—In the Psalms the exaltation of Jehovah stands out in great
prominence. The love, the long-suffering, the mercy, the power anti maj-
esty of God are seen in each experience voiced by the sweet singer of
Israel, and especially may be traced in these prophetic songs the life
experiences of the Son of God when He should come as the Saviour of
men. How vividly is depicted the suffering of Jesus in Gethsemane and
on the cross in the twenty-second psalm ; His entrance into the dark
valley of death in the twenty-third; His ascension with trophies of His
redeeming victories in the twenty-fourth. No doubt through the psalms
prophetically are also traced many of the prayers of Jesus on the moun-
tainside as alone He communed with His Father. Those unjust persecu-
tions of David's as he was hunted by Saul fitted him to enter into the
sufferings of Christ, in whose life experiences many of the psalms were
to meet their more complete fulfillment.
8.
What prophecy did the psalmist make concerning the first coming
of Christ? Ps. 40:6-8.
9.
How is the second appearing of the Saviour described? Ps. 50:1-4.
10.
Who will be gathered to Christ at His coming? Verses 5, 6. (See
1 Thess. 4:16, 17.)
11.
How does David describe the care of God for His children during
the time of trouble? Ps. 91:5-10.
12.
What is revealed concerning the ultimate fate of the wicked?
Ps. 73:12-19, 27.
13.
What beautiful description does David give of the return to
heaven of the triumphant Redeemer? Ps. 24:7-10.
Do]
14.
What prophecy is made concerning the work of the saints in
judgment? Ps. 149:4-9. (See Rev. 20:6 and Dan. 7:22.)
15.
How does the psalmist speak of.God's use of storm and tempest?
Ps. 148,: 8.
NOTE.—"At His own will, God summons the forces of nature to over-
throw the might of His enemies,—'fire, and hail; snow, and vapors;
stormy wind fulfilling His word.' When the heathen Amorites had set
themselves to resist His purposes, God interposed, casting down 'great
stones from heaven' upon the enemies of Israel. We are told of a greater
battle to take place in the closing scenes of earth's history, when 'Jeho-
vah hath opened His armory, and hath brought forth the weapons of His
indignation.' Hast thou,' He inquires, 'entered into the treasures of the
snow? or hast thou seen the treasures of the hail, which I have reserved
against the time of trouble, against the day of battle and war
"The revelator describes the destruction that is to take place when
the 'great voice Out of the temple of heaven' announces, 'It is done.' He
says, 'There fell upon men a great hail out of heaven, every stone about
the weight of a talent.'
p. 509.
16.
In what words does David describe the destruction of the earth?
How does he make known the eternity of God and His redeemed? Ps.
102:25-28.
MEDITA'T'ION TOPICS
1.
Have I learned to await God's, time for meeting my needs, or do I
become impatient for the fulfillment of His promises?
2.
Do we seek some way,—verse, prose, song, service,—in which each
of us may pour out our thanks to God for His mercies?
Lesson 4—April 26, 1930
The Wisdom of Solomon
MEMORY VERSE: I Kings 8:56.
LESSON HELP: "Prophets and Kings," pp. 25-60.
INTRODUCTION
"The wisdom that Solomon desired above riches, honor, or long life,
God gave him. His petition for a quick mind, a large heart, and a tender
spirit was granted. . . . The name of Jehovah was greatly honored dill.-
ing the first part of Solomon's reign. The wisdom and righteousness
revealed by the king bore witness to all nations of the excellency of the
attributes of the God whom he served. For a time Israel was as the light
of the world, showing forth the greatness of Jehovah. Not in the sur-
passing wisdom, the fabulous riches, the far-reaching power and fame
that were his, lay the real glory of Solomon's early reign; but in the
honor that he brought to the name of the God of Israel through a wise
use of the gifts of Heaven."—"Prophets and Kings," pp. 31-33.
"Solomon was endued with wonderful wisdom; but the world drew
him away from God. Men to-day are no stronger than he; they are as
prone to yield to the influences that caused his downfall. As God warned
[ 117
Solomon of his danger, so to-day He warns His children not to imperil
their souls by affinity with the world. . . In the midst of prosperity
lurks danger. Throughout the ages riches and honor have ever been
attended with peril to humility and spirituality. It is not the empty cup
that we have difficulty in carrying; it is the cup full to the brim that
must be carefully balanced. Affliction and adversity may cause sorrow;
'but it is prosperity that is most dangerous to spiritual life. Unless the
human subject is in constant submission to the will of God, unless he is
sanctified by the truth, prosperity will surely arouse the natural inclina-
tion to presumption."—Id., pp. 59, 60.
THE LESSON
•
1. For what purpose did Solomon, when he had come to the throne,
go to Gibeon? Who appeared to him there? 'What was he told to do?
1 Kings 3:4, 5.
2.
What did Solomon reply? Verses 6-9.
3.
With what was God pleased? What did God promise Solomon?
Verses 10-12.
NOTE.—"Those who to-day occupy, positions of trust should seek to
learn the lesson taught by Solomon's prayer. The higher the position a
man occupies, the greater the responsibility that he has to bear, the
wider will be the influence that he exerts, and the greater his need of
dependence on God. Ever should lm remember that with the call to work,
comes the call to walk circumspectly before his fellow men. He is to
stand before God in the attitude of a learner. Position does not give
holiness of character. It is by honoring God and obeying His commands
that a man is made truly great. The God whom we serve is no respecter
of persons. He who gave to Solomon the spirit of wise discernment, is
willing to impart the same blessing to His children to-day. . . . When
a burden bearer desires -wisdom more than he desires wealth, power, or
fame, he will not be disappointed. Such a one will learn from the great
Teacher not only what to do, but how to do it in a way that will meet with
the divine approval."—"Prophets and Kings," pp: 30; 31.
4.
What did God add to Solomon because of his wise choice? Verse 13.
5.
What further conditional promise was made? How was the reve-
lation made? Verses 14, 15..
6.
What early illustration of Solomon's wisdom is given us? What
was the effect of this experience upon the nation? Verses 16-28.
7.
How is Solomon's wisdom compared with the wisdom of other
kings of his time? 1 Kings 4:29-31.
8.
Who came to hear his wisdom? Verse 34.
9.
What beautiful building did he erect for the worship of God?
How long was it in building? 1 Kings 6:1, 37, 38.
NOTE.—"Of surpassing beauty and unrivaled splendor was the pala-
tial building which Solomon and his associates erected for God and His
worship. Garnished with precious stones, surrounded by spacious courts
With magnificent approaches, and lined with carved cedar and burnished
gold, the temple structure, with its broidered hangings and rich furnish-
12
ings, was a fit eniblern of the. living church of God on .earth,,which
through the ages has been building in accordance with the divine pattern,
with materials that have been likened to 'gold, silver, precious stones,'
`polished after the similitude of a palace.'."—Id., p. 36.
10. When the temple was completed and the ark of the covenant
placed in the most holy place, how did God manifest His presence?
I Kings 8:10, 11.
11. As Solomon witnessed the presence of the Lord, what did he do?
Verse 14.
12. For what did Solomon plead in the beautiful prayer offered at
the dedication of the temple?
Answer: (a) Acknowledging God's faithfulness (1 Kings 3:23); he
' asks for the fulfillment of God's promises to David. Verses 24-26.
(b)
He pleads for God's eye day and night on the sanctuary and
His name therein. Verses 27-30: •
'
(c)
Justification for the righteous and condemnation for the wicked.
Verse's 31, 32.
(d)
If because of sin enemies overcome them, or if drought come by
reason of transgression and they repent, that God hearken and forgive.
-
Verses 33-36.
(e)
If defeated in battle, or taken into captivity because of trans-
gression, should they repent with all the heart, that God forgive and
restore. Verses 44-50.
13. What attitude did Solomon assume while praying? Verses 22,
54; 2 Chron
-
. 6:13.
-
NomE.—"The humility of Solomon at the time he began to bear the
burdens of state, when he acknowledged before God, 'I am but a little
child;' his marked love of God, his profound reverence for things divine,,
his distrust of self, and his exaltation of the infinite Creator of all,—all
these traits of character, so worthy of emulation, were revealed during
the services connected with the completion of the temple, when during
his dedicatory prayer he knelt in the humble position of a petitioner.
Christ's followers to-day should guard against the tendency to 'lose the
spirit of reverence and godly fear. . . . Both in public and in private
worship, it is our privilege to bow on our knees before God when we offer
our petitions to Him. Jesus, our example, 'kneeled down, and prayed.'
. . . True reverence for God is inspired by a sense of His infinite great-
ness and a realization of His presence. With this sense of the Unseen,
every heart should be deeply impressed. The hour and place of prayer
are sacred, because •God is there. And as reverence is manifested in
attitude and demeanor, the feeling that inspires it will be deepened."—
Id., pp. 47-49.
14. Having concluded his prayer, what did King Solomon do? What
did he say had not failed? 1 Kings 8:55, 56.
15. What influences drew Solomon away from his allegiance to God?
With what result? 1 Kings 11:4, 9-13.
(13]
NoTE.—"So gradual was Solomon's apostasy that before he was
aware of it, he had wandered far from God. Almost imperceptibly he
began to trust less and less in divine guidance and blessing, and to put
confidence in his own strength. Little by little he withheld from God
that unswerving obedience which was to make Israel a peculiar people,
and he conformed more and more closely to the customs of the surround-
ing nations. Yielding to the temptations incident to his success and his
honored position, he forgot the Source of his prosperity. An ambition
to excel all other nations in power and grandeur led him to pervert for
selfish purposes the heavenly gifts hitherto employed for the glory of
God. . . . His wives exerted a strong influence over him, and gradually
prevailed on him to unite with them in their worship. . . . His separa-
tion from God through communication with idolaters was his ruin. As
he cast off his allegiance to God, he lost the mastery of himself. His
moral efficiency was gone. His fine sensibilities became blunted, his con-
science seared."—Id., pp. 55-57.
16.
Whom did God raise up to trouble Solomon's declining years?
Verses
14,
23, 26.
17.
In what special way has the wisdom of Solomon been recorded?
What is the purpose of these sayings? Prov. 1:1-6.
NOTE.—"In the proverbs of Solomon are outlined principles of holy
living and high endeavor; principles that are heaven-born and that lead
to godliness; principles that should govern every aet of life. It was the
wide dissemination of these principles, and the recognition of God as the
one to whom all praise and honor belong, that made Solomon's early
reign a time of moral uplift as well as of material prosperity."—Id.,
pp. 33, 34.
18.
In what other forms has the wisdom of Solomon been preserved
for us? Eccl. 1:1; The Song of Solomon 1:1.
19.
How many proverbs did he speak? How many songs did he com-
pose? Concerning what did his wisdom teach? 1 Kings 4:32, 33.
20.
What may be learned from the experience of Solomon's depar-
ture from God?
Nom—"From such examples we should learn that in watchfulness
and prayer is the only safety for both young and old. Security does not
lie in exalted position and great privileges. One may for many years
have enjoyed a genuine Christian experience, but he is still exposed to
Satan's attacks. In the battle with inward sin and outward temptation,
even the wise and powerful Solomon was vanquished. His failure teaches
us that, whatever a man's intellectual qualities may be, and however
faithfully he may have served God in the past, he can never with safety
trust in his own wisdom and integrity."—Id., p. 82.
MEDITATION TOPICS
1.
What choice do we make for our lives? Is it the path of divine
-
wisdom or worldly honor and wealth/
2.
Are we drifting, due to wrong influences, or are we standing ,
steadfast I
3.
Where may we, too, obtain wisdom for the affairs of life?
[14]
Lesson 5 —May 3, 1930
Ten
,
Tribes Secede; The Disobedient Prophet
MEMORY VERSE: Matt. 11:28-30.
LESSON HELP: "Prophets and Kings," pp. 87-108.
INTRODUCTION
During the reign of Solomon, the kingdom of Israel rose to a position
of great power and influence among the nations of earth. All this might
have been brought about in God's way, which would have developed a
happy and contented people, justly ruled, and not burdened by an unnec-
essary taxation and military oppression. But Solomon lost sight of his
dependence upon God, so evident when he ascended the throne. His
heathen wives and his courtiers turned his ideals to those of the nations
about him, and the kingdom was oppressed to maintain the luxurious
court and army which ministered to his vanity, and exalted him in the
eyes of surrounding peoples. While loyal to Solomon, the nation became
discontented, and the people were unwilling for these conditions to con-
tinue. After his death, the revolt against oppression and injustice which
had been seething in the hearts of the people, burst forth, and his son
Rehoboam by his lack of discernment and his ambition for power brought
about the secession of the ten tribes.
THE LESSON
1.
After the death of Solomon, where did his son Rehoboam go for
his coronation? Who appeared from exile? 1 Kings 12 : 1-3.
2.
Under the leadership of Jeroboam, what question did Israel ask?
What request did Rehoboam make? Verses 4, 5.
NOTE.—"The
tribes had long suffered grievous wrongs under the
oppressive measures of their former ruler. The extravagance of Solo-
mon's reign during his apostasy had led him to tax the people heavily,
and to require of them much menial service. Before going forward with
the coronation of a new ruler, the leading men from among the tribes
determined to ascertain whether or not it was the purpose of Solomon's
son to lessen these burdens."—"Prophets and. Kings," pp. 88, 89.
3.
What counsel did the old men give when Rehoboam consulted
them? Verses 6, 7.
4.
To whom did he then turn? What advice did the young men give?
Verses 8-11.
5.
When the ten tribes heard the unwise decision of Rehoboam, what
course did they take? Verses 16, 19, 20.
NOTE.—"Had Rehoboam and his inexperienced counselors understood
the divine will concerning Israel, they would have listened to the request
of the people for decided reforms in the administration of the govern-
ment. But in the hour of opportunity that came to them during the
meeting in Shechem, they failed to reason from cause to effect, and thus
forever weakened their influence over a large number of the people. . . .
The breach created by the rash speech of Rehoboam proved irreparable.
Thenceforth the twelve tribes of Israel were divided, the tribes of Judah
and Benjamin composing the lower or southern kingdom of Judah, under
I15)
the rulership of Rehoboam; while the ten northern tribes formed and
maintained a separate government, known as the kingdom of Israel, with
Jeroboam as their ruler."—Id., pp. 90, 91.
6.
How did Rehoboam plan to regain the kingdom? What word did
he receive from the Lord? Verses 21-24.
NOTE.—"How sad, how filled with significance, the words, 'And all
Israel with him'! The people whom God had chosen to stand as a light
to the surrounding nations, were turning from their Source of -sti-ength,
and seeking to become like the nations about them. As with Solomon, so
with Rehoboam,—the influence of wrong example led many astray. And
as with them, so to a greater or less degree is it to-day with every one
who gives himself up to work evil,—the influence of wrongdoing is not
confined to the doer. No man liveth unto himself. None perish alone in
their iniquity. Every life is a light that brightens and cheers the path-
way of others, or a dark and desolating• influence that tends toward
despair and ruin. We lead others either upward to happiness and im-
mortal life, or downward to sorrow and eternal death.' And if by our
deeds we strengthen or force into activity the evil powers of those around
us,, we share their sin."—Id., p. 94.
7.
What did Jeroboam fear would cause the ten tribes to restore their
allegiance to the house of David? What did he do to wean them from the
temple worship? Verses 26-33.
NOTE.—"So strong was Jeroboam's desire to keep the ten tribes away
from Jerusalem, that he lost sight of the fundamental weakness of his
plan. He failed to take into consideration the great peril to which he was
exposing the Israelites by setting before them the idolatrous symbol of
the Deity with which their ancestors had been so familiar during the
centuries of Egyptian bondage. Jeroboam's recent residence in Egypt
should have taught him the folly of placing before the people such
heathen representations. But his set purpose of inducing the northern
tribes to discontinue their annual visits to the holy city, led him to adopt
the most imprudent of measures."—Id., p. 100.
8.
While Jeroboam stood to burn incense on the altar he Vad built,
who came to him? What message did the man of God bring? What sign
was given showing that he was a true prophet? 1 Kings 13:1-3.
9.
What did Jeroboam attempt to do? With what result? Verses 4, 5.
10.
At this warning and punishment, for what did Jeroboam plead?
What answer did he receive? Verse 6.
11.
What did Jeroboam desire to do for the prophet? What instruc-
tion had the man of God received? What did he do? Verses 7-10.
12.
Who was told of the experiences of that day? What plan did the
old prophet form and at once put into execution? Verses 11-14.
13.
With what response did he meet when he invited the man of God
to eat bread with him? What message did he claim to have received? -
What did he thus do? Verses 15-18.
14.
What message came to the man of God while he was eating the
forbidden dinner? Verses 19-2.2.
.
NoTE.—"Because the true prophet allowed himself to take a course
contrary to the line of duty, God permitted him to suffer the penalty of
[16
1
transgression. While he and the one who had invited him to return to
Bethel were sitting together at the table, the inspiration of the Almighty
came upon the false prophet."—Id., p. 106.
15.
How speedily, and in what manner, was this prophecy fulfilled?
Who saw and reported his death in the city'? Verses 23-25.
16.
When the old prophet heard it, what did he say and do? Where
was the disobedient prophet buried? Verses 26-30.
17.
What instruction did the old prophet give his s6ns concerning
his own burial? What did he say concerning the disobedient prophet's
message? Verses 31, 32.
18.
Even after this warning, what course did Jeroboam pursue?
What did his course become to his house? To what end? Verses 33, 34.
NOTE.—"The penalty that overtook the unfaithful messenger was a
still further evidence of the truth of the prophecy uttered over the altar.
If, after disobeying the word of the Lord, the prophet had been per-
mitted to go on in safety, the king would have used this fact in an at-
tempt to vindicate his own disobedience. In the rent altar, in the palsied
arm, and in the terrible fate of the one who dared disobey an express
command of Jehovah, Jeroboam should have discerned the swift dis-
pleasure of an offended God, and these judgments should have warned
him not to persist in wrongdoing."—Id., p. 107.
MEDITATION TOPICS
1.
Counsel is best sought from- those of long and wide experience.
Whose advice do I seek? Why?
2.
Many seek to buttress their influence and power by pursuing a
wrong course. Do I allow my desires thus to lead me?
3.
Do I sufficiently regard the necessity for obedience that I heed no
voice but God's, and even willingly deny apparent physical need?
Lesson 6—May 10, 1930
Elijah at Cherith and Zarephath
MEMORY VERSE: John 15:10.
LESSON HELP: "Prophets and Kings," pp. 119-132.
INTRODUCTION
"The glory of Israel departed! Never before had the chosen people
of God fallen so low in apostasy. Of 'the prophets of Baal' there were
'four hundred and fifty,' besides four hundred 'prophets of the groves.'
Nothing short of the miracle-working power of God could preserve the
nation from utter destruction. Israel had voluntarily separated herself
from Jehovah; yet the Lord in compassion still yearned after those who
had been led into sin, and He was about to send to them one of the might-
iest of His prophets, through whom many were to be led back to allegi-
ance to the God of their fathers."—"Prophets and Kings," p. 116.
"Among the mountains of Gilead, east of the Jordan, there dwelt in
the days of Ahab a man of faith and prayer whose fearless ministry was
17]
. destined to check the rapid spread of apostasy in Israel. Far removed
from any city of renown, and occupying no high station in life, Elijah
the Tishbite 'nevertheless entered upon his mission confident in God's
purpose to prepare the way before him and to give him abundant success.
The word of faith and power was upon his lips, and his whole life was
devoted to the work of reform."—Id., p. 119.
THE LESSON
1.
From what part of Israel did Elijah the Tishbite come? What was
his first recorded prophecy? 1 Kings 17:1.
NOTE.—"Oft-repeated appeals, remonstrances, and warnings had
failed to bring Israel to repentance. The time had come when God must
speak to them by means of judgments. Inasmuch as the worshipers of
Baal claimed that the treasures of heaven, the dew and the rain, came
not from Jehovah, but from the ruling forces of nature, and that it was
through the creative energy of the sun that the earth was enriched and
made to bring forth abundantly, the curse of God was to rest heavily
upon the polluted land. The apostate tribes of Israel were to be shown
the folly of trusting to the power of Baal for temporal blessings. Until
they should turn ,to God with repentance, and acknowledge Him as the
source of all blessing, there should fall upon the land neither dew nor
rain."—"Prophets and Kings," p. 120.
2.
When Elijah had thus prophesied to Ahab, what command did
God give him? What provision would God make for him? Verses 2-4.
3.
Having carried out God's command, what fulfillment of His prom-
ise did he see? What took place as the drought continued? Verses 5-7.
NOTE.—"The prophet's words went into immediate effect. Those who
were at first inclined to scoff at the thought of calamity, soon had occa-
sion for serious reflection; for after a few months the earth, unrefreshed
by dew or rain, became dry, and vegetation withered. As time passed,
streams that had never been known to fail, began to decrease, and brooks
began to dry up. . . . A year passes, and yet there is no rain. The earth
is parched as if with fire. The scorching heat of the sun destroys what
little vegetation has survived. Streams dry up, and lowing herds and
bleating flocks wander hither and thither in distress. Once-flourishing
fields have become like burning desert sands,—a desolate waste."—Id.,
pp. 123, 124.
4.
Where next was Elijah directed to go? Who was to care for him?
Verses 8, 9.
NoTE.—"This woman was not an Israelite. She had never had the
privileges and blessings that the chosen people of God had enjoyed; but
she was a believer in the true God, and had walked in all the light that
was shining on her pathway. And now, when there was no safety for
Elijah in the land of Israel, God sent him to this woman to find an asylum
in her home."—Id., p. 129.
5.
On arrival in Zarephath, how did he find the one who was to care
for him? For what did he ask? Verse 10.
6.
As she was about to bring the water, what further request did he
make? In her response what condition of poverty did she reveal? Verses
11, 12.
[181
7.
What did Elijah then instruct her to do? What assurance of God's
blessing did he give her? Verses 13, 14.
8.
In carrying out his instruction, what temporal blessing came to
her household? For how long did this continue? According to whose
word had Elijah spoken throughout this experience? Verses 15, 16.
NOTE.—"No greater test of faith than this could have been required.
The widow had hitherto treated all strangers with kindness and liber-
ality. Now, regardless of the suffering that might result to herself and
child, and trusting in the God of Israel to supply her every need, she met
this supreme test of hospitality by doing 'according to the saying of
Elijah.' . . . The widow of Zarephath shared her morsel with Elijah;
and in return, her life and that of her son were preserved And to all
who, in time of trial and want, give sympathy and assistance to others
more needy, God has promised great blessing. He has not changed His
power is no less now than in the days of Elijah. No less sure now than
when spoken by our Saviour is the promise, 'He that receiveth a prophet
in the name of a prophet shall receive a prophet's reward.' "—Id., pp.
130-132.
9.
About this time, what befell the son of the widow? How serious
was his illness? Verse 17.
10.
What impression did her son's illness apparently make upon the
woman's mind? Verse 18.
11.
What course did Elijah immediately take? What prayer did he
utter? Verses 19, 20.
12.
Following his prayer, what did he do? What cry did he utter?
Verse 21.
NOTE.—The faith of Elijah was here severely tested. He had been
providentially cared for in the home of the widow, but now his presence
in the home as a representative of the Most High is held by the mother
as the cause of the child's death. Yet not for a moment did Elijah ques-
tion nor hesitate. He asks for the boy, carries him to his own chamber,
in implicit faith calls for help from God, and receives the answer to
his prayer. To him was fulfilled the promise made to all God's children,
"Whatsoever ye shall ask in prayer, believing, ye shall receive." Matt.
21:22.
13.
How did God respond to the faith of Elijah? With what words
did Elijah present the lad to his mother? Verses '22, 23.
14.
As the result of this experience, of what was the widow con-
vinced? Verse 24.
NOTE.—Convinced long before that Elijah was no ordinary man, the
restoration of the widow's son to health and strength after his breath
had left him, brought to her heart fully the conviction that Elijah was a
man of God. He was in very fact one in whose mouth the word of the
Lord was truth. She recognized that the messages which from time to
lime he had spoken were from the God of heaven.
15.
Who only can raise the dead and give life? John 11:25.
16.
Referring to the petitions of Elijah, what is said of the prayer
of a righteous man?
James 5:16, 17. ,
[ 19 ]
MEDITATION TOPICS
1.
Would utter discouragement come to, me if the deliverance of
God's message meant flight and lonely exile?
2.
A barrel of meal about gone; three people to feed; a year or more
of famine ahead. What would my faith do, if similarly tested?
Lesson 7—May 17, 1930
The Prophets of Baal Destroyed
MEMORY VERSE: James 5:17, 18.
LESSON HELP: "Prophets and Kings," pp. 143-158.
INTRODUCTION
"God cannot use men who, in time of peril, when the strength, cour-
age, and influence of all are needed, are afraid to take a firm stand for
the right. He calls for men who will do faithful battle against wrong,
warring against principalities and powers, against the rulers of the
darkness of this world, against spiritual wickedness in high places. It
is to such as these that He will speak the words : 'Well done, good and
faithful servant; . . . enter thou into the joy of thy Lord.' "—"Prophets
and Kings," p. 142.
THE
LESSON
1.
After many days, what word came from God to Elijah? 1 Kings
;8:1.
2.
How long had it been since Elijah gave his first message to Ahab?
Luke 4:25; James 5:17.
NomE.—"There is apprehension in the hearts of the priests as they
remember that at the word of the prophet the land of Israel for three
years and a half has been destitute of dew and rain. Some fearful crisis
is at hand, they feel sure. The gods in whom they have trusted have been
unable to prove Elijah a false prophet. To their frantic cries, their
prayers, their tears, their humiliation, their revolting ceremonies, their
costly and ceaseless sacrifices, the objects of their worship have been
strangely indifferent."—"Prophets and Kings," pp. 144, 147.
3.
When Elijah went to Samaria with a message for Ahab, what
condition did he find there? Verse 2.
4.
When the famine grew sore, for what purpose did Ahab call Oba-
diah? What office did Obadiah hold? What was his attitude toward the
Lord? What had he done to save the prophets? Verses 3-6.
NOTE.—"About the time that the prophet set forth on his journey to
Samaria, Ahab had proposed to Obadiah, the governor of his household,
that they make thorough search for springs and brooks of water, in the
hope of finding pasture for their starving flocks and herds. Even in the
royal court the effect of the long-continued drought was keenly felt. The
king, deeply concerned over the outlook for his household, decided to
unite personally with his servant in a search for some favored spots
where pasture might be had."—Td., pp. 137, 138.
[ 20 ]
5.
Whom did Obadiah meet by the. way? Recognizing Elijah, how
did he show respect to the prophet? Verse 7: '
6.
What did Elijah command Obadiah to do? What did Obadiah
fear? How did he express his objections? Verses 8-14.
7.
What promise did Elijah make to Obadiah? As Ahab heard Elijah
was near, what did he do? Verses 15, 16.
8.
On meeting Elijah, how did Ahab greet him? What was Elijah's
response? Verses 17, 18.
NOTE.—"It is natural for the wrongdoer to hold the messengers of
God responsible for the calamities that come as: the sure result of a de-
parture from the way of righteousness. Those who place themselves in
Satan's power are unable to see things as God sees them. When the
mirror of truth is held up before them, they become indignant at the
thought of receiving reproof. Blinded by sin, they refuse to repent; they
feel that God's servants have turned against them, and are worthy of
severest censure. Standing in conscious innocence before Ahab, Elijah
makes no attempt to excuse himself or to flatter the king. Nor does he
seek to evade the king's wrath by the good news that the drought is
almost over. He has no apology to offer. Indignant, and jealous for
the honor of God, he casts back the imputation of Ahab, fearlessly de-
claring to the king that it is his sins, and the sins of his fathers, that have
brought upon Israel this terrible calamity. . . .- True love seeks first the
honor of God and the salvation, of souls. Those who have this love will
not evade the truth to save themselves from the unpleasant results of
plain speaking. When souls are in peril, God's ministers will not con-
sider self, but will speak the word given them to speak, refusing to excuse
or palliate evil."—Id., pp. 139-141.
9.
What command did Elijah give to Ahab? How fully did Ahab
carry out this instruction? Verses 19, 20.
NOTE.—"The command was issued by one who seemed to stand in
the very presence of Jehovah ; and Ahab obeyed at once, as if the prophet
were monarch, and the king a subject. Swift messengers were sent
throughout the kingdom with the summons to meet Elijah and the
prophets of Baal and Ashtoreth."—Id., p. 143.
' 10. What question did Elijah put to the congregation of Israel?
What was the attitude of the people? Verse 21.
NOTE.—"Unashamed, unterrified, the prophet stands before the
multitude, fully aware of his commission to execute the divine com-
mand. His countenance is lighted with an awful solemnity. In anxious
expectancy the people wait for him to speak. Looking first upon the
broken-down altar of Jehovah, and then upon the multitude, Elijah cries
out in clear, trumpetlike tones : 'How long halt ye between two opinions9
if the Lord [Jehovah] be God, follow Him : but if Baal, then follow him.'
The people answer him not a word. Not one in that vast assembly dare
reveal loyalty to Jehovah. Like a dark cloud, deception and blindness
had overspread Israel. Not all at once had this fatal apostasy closed
about them, but gradually, as from time to time they had failed to heed
the words of warning and reproof that the Lord sent them. Each depar-
ture from rightdoing, each refusal to repent, had deepened their guilt, •
and driven them farther from heaven."—Id., p. 147.
[21
]
11.
What plan did Elijah set before the people and the prophets of
Baal? Verses 22-24.
•
12.
Having been given their choice of bullocks, what did Baal's
prophets proceed to do? What did they cry? When no answer came,
what did they do? Verses 25, 26.
13.
How did Elijah mock them? What did this cause the heathen
priests to do? For how long did they cry out to their gods? With what
result? Verses 27-29.
NoTE.—"All
day long the people have witnessed the demonstrations
of the baffled priests. They have beheld their wild leaping round the
altar, as if they would grasp the burning rays of the sun to serve their
purpose. They have looked with horror on the frightful, self-inflicted
mutilations of the priests, and have had opportunity to reflect on the
follies of idol worship. Many in the throng are weary of the exhibitions
of demonism, and they now await with deepest interest the movements
of Elijah."—Id.,
pp.
150, 151.
14.
As Baal's prophets failed, whom did Elijah call? What did he
do? How many stones did he use? Describe his preparations. Verses
30-35.
15.
When the preparations were completed, with what words did
Elijah pray to ,God? For what purpose did he plead with God? Verses
36, 37.
NomE.—"Reminding the people of the long-continued apostasy that
has awakened the wrath of Jehovah, Elijah calls upon them to humble
their hearts, and turn to the God of their fathers, that the curse upon the
land of Israel may be removed. Then bowing reverently before the
unseen God, he raises his hands toward heaven, and offers a simple
prayer. Baal's priests have screamed and foamed and leaped, from early
morning until late in the afternoon; but as Elijah prays, no senseless
shrieks resound over Carmel's height."—Id., p. 152.
16.
In what manner did God answer Elijah? What effect did the
answer have on the people? What did they cry? Texses 3Ek, 39.
NOTE.—"No
sooner is the prayer of.Elijah ended, than flames of fire,
like brilliant flashes of lightning, descend from heaven upon the upreared
altar, consuming .the sacrifice, licking up the water in the trench, and
consuming even the stones of the altar. The brilliancy of the blaze
illumines the mountain and dazzles the eyes of the multitude. In the
valleys below, where many are watching in anxious suspense the move-
ments of those above, the descent of fire is clearly seen, and all are
amazed at the sight. . . . The people on the mount prostrate themselves
in awe before the unseen God. They dare not continue to look upon the
Heaven-sent fire. They fear that they themselves will be consumed; and,
convicted of their duty to acknowledge the God of Elijah as the God of •
their fathers, to whom they owe allegiance, they cry out together as with
one voice, 'The Lord, He is the God; the Lord, He is the God.' With
startling distinctness the cry resounds over the mountain and echoes in
the plain below. At last Israel is aroused, undeceived, penitent. At last
the people see how greatly they have dishonored God."—Id., p. 153.
[22]
17.
Following this demonstration of God's power, what did Elijah
command the people to do? What was done with the prophets of Baal?
Verse 40.
18.
What instruction did Elijah then give Ahab? Where did Elijah,
go? What did he do? How many times did his servant look for signs of
rain? Verses 41-43.
19.
At the seventh look toward the sea, what did the servant dis-
cover? What order was given to Ahab? As Ahab rode to Jezreel, how
was Elijah enabled to run before him? Verses 44-46.
Nora.—"This was enough. Elijah did not wait for the heavens to
gather blackness. In that small cloud, he beheld by faith an abundance
of rain; and he acted in harmony with his faith, sending his servant
quickly to -Ahab with the message, 'Prepare thy chariot, and get thee
down, that the rain stop thee not.' "—Id., p. 156.
MEDITATION
TOPICS
1.
Courage is required- to carry out God's instructions. Do I have
courage to obey Him in face of obvious danger?
2.
The popular thing in Elijah's day was to follow Baal. Have I the
trust in God that will help me to stand alone for Him?
3.
Do I know my prayers will be answered when I pray as did Elijah?
If not, what separates me from the source of power?
Lesson 8—May 24, 1930
Elijah a Fugitive
MEMORY VERSE: Ps.
139:2, 3.
LESSON HELP: "Prophets
and Kings," pp. 160-176, 217-222.
INTRODUCTION
"It would seem that after showing courage so undaunted, after tri-
umphing so completely over king and priests and people, Elijah could
never afterwards have given way to despondency, nor been awed into
timidity. But he who had been blessed with so many evidences of God's
loving care, was not above the frailties of mankind, and in this dark
hour his faith and courage forsook him. . .
"Elijah should not have fled from his post of duty. He should have
met the threat of Jezebel with an appeal for protection to the One who
had commissioned him to vindicate the honor of Jehovah. He should
have told the messenger that the God in whom he trusted would protect
him against the hatred of the queen. Only a few hours had passed since
he had witnessed a wonderful manifestation of divine power, and this
should have given him assurance that he would not now be forsaken.
Had he remained where he was, had he made God his refuge and strength,
standing steadfast for the truth, he would have been shielded from harm.
The Lord would have given him another signal victory by sending His
judgments on Jezebel; and the impression made on the king and the
people would have wrought a great reformation."—"Prophets and
Kings," pp. 159, 160.
[ 23 ]
THE LESSON
1.
When Ahab returned to the palace and told Jezebel; his wife, what
Elijah had done to the prophets of Baal, what message did she send?
1 Kings 19:1, 2.
NOTE.—"As Ahab told the queen of the slaying of the idolatrous
prophets, Jezebel, hardened and impenitent, became infuriated. She
refused to recognize in the events on Carmel the overruling providence
of God, and, still defiant, she boldly declared that Elijah should die."—
"Prophets and Kings," p. 159.
2.
What did this cause Elijah to do? To what place did he first go?
Whom did he leave there? Verse 3.
3.
Where did he himself go? What did he desire? How.did'he ex-
press the bitterness of his soul? Verse 4.
NOTE.—"A reaction such as frequently follows high faith and glo-
rious success was pressing upon Elijah. He feared that the refOrmation
begun on Carmel might not be lasting; and depression seized him. He
had been exalted to Pisgah's top ; now he was in the valley. While under
the inspiration of the Almighty, he had stood the severest trial of faith;
but in this time of discouragement, with Jezebel's threat sounding in his
ears, and Satan still apparently prevailing through the plotting of this
wicked woman, he lost his hold on God. He had been exalted above
measure, and the reaction was tremendous. Forgetting God, Elijah fled
on and on, until he found himself in a dreary waste, alone. Utterly
wearied, he sat down to rest under a juniper tree. . . . A fugitive, far
from the dwelling places of men, his spirits crushed by bitter disappoint-
ment, he desired never again to look upon the face of man. At last,
utterly exhausted, he fell asleep."—Id., pp. 161, 162.
4.
As Elijah slept, who appeared unto him? What did the angel say?
Verse 5.
5.
What provision had been made for Elijah's temporal needs? After
partaking of food, what did Elijah again do? Verse 6.
6.
When the angel came a second time, what did he announce to
Elijah? How long did he go in the strength of the food of this second
divine provision? To what place did he go? Verses 7, 8.
7.
On arrival at Horeb where did Elijah seek lodging? 'What ques-
tion did the Lord address to him? Verse 9.
8.
What answer did Elijah give to the Lord's inquiry? How isolated
did he feel in Israel? Verse 10.
NOTE.—"Into the experience of all there come times of keen disap-
pointment and utter discouragement,—days when sorrow is the portion,
and it is hard to believe that God is still the kind benefactor of His
earthborn children; days when troubles harass the soul, till death seems
preferable to life. It is then that many lose their hold on God, and are
brought into the slavery of doubt, the bondage of unbelief. Could we at
such times discern with spiritual insight the meaning of God's provi-
dences, we should see angels seeking to save us from ourselves, striving
to plant our feet upon a foundation more firm than the everlasting hills;
and new faith, new life, would spring into being."—Id., p. 162.
[24]
9.
What command came to Elijah from God? As The Lord passed
by, what took place? What followed next? Verse 11.
10.
What came after the wind and the earthquake? What followed
the fire? Hearing the voice, what did Elijah at once do? What question
was again addressed to him? Verses 12, 13. ,
NOTE.—"Not in mighty, manifestations of divine power, but by 'a
still small voice,' did God choose to reveal Himself to His servant. He
desired to teach Elijah that it is not always the work that makes the
greatest demonstration that is most successful, in accomplishing His
purpose. While Elijah waited for the revelation of the Lord, a tempest
rolled, the lightnings flashed, and a devouring fire swept by; but God
was not in all this. Then there came a still small voice, and the prophet
covered his head before the presence of the Lord. His petulance was
silenced, his spirit softened and subdued. He now knew that a quiet
trust, a firm reliance on.God, would ever find for him a present help in
time of need. It is not always the most learned presentation of God's
truth that convicts and converts the soul. Not by eloquence or logic are
men's hearts reached, but by the sweet influences of the. Holy Spirit,
which operate quietly yet surely in transforming and developing char-
acter. It is the still small voice of the Spirit of God that has power to
change the heart."—Id., pp. 168; 169.
11.
By what reply did Elijah indicate that his feeling of isolation
had not disappeared? What commission was given him concerning the
king of Syria? Verses 14, 15,
12.
Whom was he to anoint king of Israel in place of Ahab? Who
was to be anointed to take his own place? Verse 16.
•
NoTE.—"The Lord answered Elijah that the wrongdoers in Israel
should not go unpunished. Men were to be especially chosen to fulfill
the divine purpose in the punishment of the idolatrous kingdom. There
was stern work to be done, that all might be given opportunity to take
their position on the side of the true God. Elijah himself was to return
to Israel, and share with others the burden of bringing about a reforma-
tion."—Id., p. 169.
13.
What was to come to rebellious, Israel through these men?
Verse 17.
14.
What assurance was given to Elijah concerning the faithful in
Israel? Verse 18.
NOTE.—"From Elijah's experience during those days of discourage-
ment and apparent defeat, there are many lessons to be drawn,—lessons
invaluable to the servants of God in this age, marked as it is by general
departure from right. The apostasy prevailing to-day is similar to that
which in the prophet's day overspread Israel. In the exaltation of the
human above the divine, in the praise of popular leaders, in the worship
of mammon, and in the placing of the teachings of science above the
truths of revelation, multitudes to-day are following after Baal. Doubt
and unbelief are exercising their baleful influence over mind and heart,
and many are substituting for the oracles of God the theories of men....
"Yet this apostasy, widespread as it has come to be, is not universal.
Not all in the world are lawless and sinful; not all have taken sides with
[25
]
the enemy. God has many thousands who have not bowed the-knee to
Baal, many who long to understand more fully in regard to Christ and
the law, many who are hoping against hope that Jesus will come soon to
end the reign of sin and death. And there are many who have been
worshiping Baal ignorantly, but with whom the Spirit of God is still
striving."—Id., pp. 170, 171.
15.
As he returned to Israel, whom did he find plowing? What sig-
nificant act did he perform? Verse 19.
16.
What request did Elisha make? Having performed this service,
what did he immediately do? Verses 20, 21.
Nomn.—"The call to place all on the altar of service comes to each
one. We are not all asked to serve as Elisha served, nor are we all bidden
to sell everything we have; but God asks us to give His service the first
place in our lives, to allow no day to pass without doing something to
advance His work in the earth. He does not expect from all the same
kind of service. One may be called to ministry in a foreign land ; another
may be asked to give of his means for the support of gospel work. God
accepts the offering of each. It is the consecration of the life and all its
interests, that is necessary. Those who make this consecration, will hear
and obey the call of Heaven."—Id., p. 221.
17.
How is the truth of the memory verse illustrated in this lesson?
MEDITATION TOPICS
1.
When God's call to service comes, what is my response?
2.
Does discouragement come to me when I am called upon to stand
alone 1
3.
In the face of violent opposition, how would my faith stand the
testi
Lesson 9—May 31, 1930
The Vineyard of Naboth
MEMORY VERSE: Eph. 5:11.
LESSON HELP: "Prophets and Kings," pp. 204-207.
INTRODUCTION
Although Ahab had, through a large part of his reign, followed the
evil course dictated by his heathen wife, yet when Ben-hadad, king of
Syria, came against him, claiming authority over Israel because of the
.superiority of the gods of Syria over the God of Israel, God intervened
to glorify His own name before His people and before the nations. He
it was who gave the plan of battle and chose those who should partici-
pate. He warned of the second attack, and the form it would take. He
gave definite instruction as to what course should be followed. He also
condemned when the instruction given was disobeyed.
In spite of these warnings and these evidences of God's power, Ahab
turned back to do evil, and his selfish, pleasure-loving, covetous heart,
abetted in its weaknesses by a perverse and wicked consort, led him to
(26]
crime which brought upon him the final condemnation of God, and the
ultimate destruction of his house.
THE LESSON
1.
In the days of Ahab, what great king came with his armies against
Israel? What are the principal points in
,
the message sent to Ahab by
Ben-hadad? 1 Kings 20:1-8.
NOTE.—"The Syrian king gathered together the thirty-two kings of
the smaller tribes allied to his kingdom, and assembling a mighty host
of 130,000 men with horses and chariots, made an overpowering raid
upon Israel, destroying villages, and farms, and orchards, paralyzing
business, ravaging the homes, and driving the people to the more strongly
fortified towns. They were like 'a tempest of hail, a destroying storm,
a flood of mighty waters overflowing, an, overwhelming scourge.' These
epithets describe in vivid speech the irresistible violence, the devastating
force with which the Syrians were about to overwhelm them. It is almost
impossible for us to realize the devastating power of such half-savage
hordes who lived upon the country, who ravaged villages, who murdered
women and children, who had an unrestrained power. . . . What the
invaders sought was the wealth, the harvests, and all kinds of valuables,
without paying for them, and entirely without regard to the welfare of
the people."—Peloubet's Select Notes,
2.
What advice did the elders and people give to Ahab? When Ahab
refused the demands of Ben-hadad, what threat did Ben-hadad make?
What was the response of Ahab? Verses 7-11.
3.
By whom and with what promise was Ahab assured of victory?
Verses 13-15.
4.
How did the condition of Ben-hadad contribute to his defeat?
What were his orders when the young men of the provinces appeared?
Verses 16-18.
5.
What was the result of the first battle? What did the prophet say
would again happen? Verses 19-22.
6.
What did the servants of the king of Syria tell him? Verses 23-25.
7.
When Syria under Ben-hadad again came against Israel, how
complete was the victory gained by Israel? How did Ahab fail to carry
out the will of God? Who of the Assyrians was spared? Verses 29, 30,34.
8.
For making a covenant with the enemy of Israel, what sentence
came to Ahab from the prophet of God? How did it affect Ahab?
Verses 42, 43.
9.
After these things, what desire came into the heart of Ahab?
What effect did his inability to satisfy his desire have upon the king?
1 Kings 21:1-4.
NoTE.—"Naturally of a covetous disposition, Ahab: strengthened
and sustained in wrongdoing by Jezebel, had followed the dictates of
his evil heart, until he was fully controlled by the spirit of selfishness.
He could brook no refusal of his wishes; the things he desired he felt
should by right be his."—"Prophets and Kings," p. 204.
[27]
•
'10. Who came to the king? With what question?. How did Ahab
reply? Verses 5, 6.
NOTE.—The setting of this incident is 'thus described by Peloubet:
"Ahab was the seventh king of Israel, the northern kingdom, and
reigned from 876 B. C. to 854 B. C., or twenty-two years. Weak in his
personal character, he Tarried a heathen princess whose fierce strength
of purpose was able to overmaster his at every turn, the infamous Jeze-
bel, daughter of the king of Zidon, who made her husband an idolater
like herself. This royal pair had a summer palace at Jezreel on a spur
of Mount Gilboa; looking westward toward Mount Carmel over the great
plain of Jezreel. Near this palace was a vineyard belonging to a simple
farmer named Naboth. Ahab wished to add it to the palace grounds
and offered to pay Naboth in money or in a better vineyard. The He-
brews, however, were always reluctant to part with their ancestral lands,
and especially to sell them outside their own kin. Naboth refused the
king's proposal with horror, and Ahab knew that popular feeling would
back up the farmer, so he went to his, palace and sulked like a little boy
whose wishes bad been thwarted. He flung himself on his bed, face to
the wall, and even refused to eat."
11.
What did Jezebel ask? What assurance did she give? Verse 7.
12.
What plan did jezebel at once formulate and carry out? Verses
8-14.
NOTE.—."Ahab cared not by what means his wife might accomplish
the desired object, and Jezebel immediately proceeded to carry out her
wicked purpose."—"Prophets and Kings," p. 205. •
13.
On hearing news of the success of her plot,-what did Jezebel do?
Verse 15.
14.
How eagerly did Ahab act upon the news of Naboth's'death?
Verse 16.
15.
Who was at once sent with a message of reproof to Ahab? What
punishment was to come upon him for his part in the crime? Upon
Jezebel? Verses 17-24.
. 16. What description is given of Ahab's wickedness under the influ-
ence of Jezebel? Verses 25, 26.
NOTE.—No more scathing condemnation of the evil course of any
man can be found in
.
Old Testament history. Jezebel has come down to
posterity as a synonym of evil influence and life. "Did sell himself"
indicates that Ahab had full knowledge of what was right, but because
of his selfishness and his inability to control his desires, he sold his
birthright, that he might follow evil and enjoy the pleasures of sin for
life's brief span.
17. What saved Ahab from personally suffering the punishments
threatened? In whose days would the punishment come? Verses 27-29.
NOTE.—"It
-
was less than three years later that King Ahab met his
death at the hands of the Syrians. Ahaziah, his successor, 'did evil in
the sight of the Lord, and walk0 in the way of his father, and in the way
of his mother, and in the way of Jeroboam."He. served Baal, and wor-
shiped him, and provoked to anger the Lord God of Israel,', as his father
[ 28 ]
Ahab had done. But judgments followed close upon the sins of the
rebellious king. A disastrous war with Moab, and then an accident by
which his own life was threatened, attested to God's wrath against him."
—Id., p. 207.
MEDITATION TOPICS
•
1.
Divine instruction is to be followed to the letter. Am I faithful
in so doing?
2.
Covetousness is equally fatal in the lives of rulers and 'people.
"Godliness with contentment is great gain."
3.
Passive participatiOn in evil is as abhorrent to God as active
sinning. Do I consent to wrongdoing either by silence or by encour-
agement?
Lesson 10—June 7, 1930
The Mantle of Elijah
MEMORY VERSE: 1 Thess. 4:16-18.
LESSON HELP: "Prophets and Kings," pp. 207-234.
INTRODUCTION
"God had bidden Elijah anoint another to be prophet in his stead.
'Elisha the son of Shaphat . . . shalt thou anoint to be prophet in thy
room,'
He had said; an.d in obedience to the command, Elijah went to
find Elisha. . . . Elisha's father was a wealthy farmer, a man whose
household were among the number that in a time of almost universal
apostasy had not bowed the knee to Baal. Theirs was a home where God
was honored, and where allegiance to the faith of ancient Israel was the
rule of daily life. In such surroundings the early years of Elisha were
passed. In the quietude of country life, under the teaching of God and
nature and the discipline of useful work, he received the training in
habits of simplicity and of obedience to his parents and to God that
helped to fit him for the high position he was afterwards to occupy. . . .
Had Elisha asked Elijah what was expected of him,—what would be his
work,—he would have been answered: God knows; He will make it
known to you. If you wait upon the Lord, He will answer your every
question. You may come with me if you have evidence that God has
called you. Know for yourself that God stands back of me, and that it
is HiS voice you hear. If you can count everything but dross that you
may win the favor of God, come."—"Prophets and Kings," pp. 217-221.
THE LESSON
T. When Ahaziah the king of Israel fell and was injured, of whom
did he inquire concerning the possibility of recovery? 2 Kings 1:1, 2.
2.
Because of this transgression, what message from the Lord did
Elijah bring to Ahaziah's messengers? Verses.3, 4.
3.
What did they report to the king? In their description of the man
they had met, whom did Ahaziah recognize? Verses
5
-
8.
NOTE.—"The
astonished servants hastened back to the king, and
repeated to him the words of the man of God. . . . 'It is Elijah the
f 29 ]
Tishbite' Ahaziah exclaimed. He knew that if the stranger whom his
messengers had met were indeed Elijah, the words of doom pronounced
would surely come to pass. Anxious to avert, if possible, the threatened
judgment, he determined to send for the prophet."—"Prophets and
Kings," p. 208. '
4.
What did Ahaziah make three attempts to do? With what results?
What was Elijah instructed to do? What was his message to this king?
Verses 9-16.
5.
How fully was the word of Elijah fulfilled? Verses 17, 18.
NOTE.—"The history of King Ahaziah's sin and its punishment has
in it a warning which none can disregard with impunity. Men to-day
may not pay homage to heathen gods, yet thousands are worshiping at
Satan's shrine as verily as did the king of Israel. The spirit of idolatry
is rife in the world to-day, although, under the influence of science and
education, it has assumed forms more refined and attractive than in the
days when Ahaziah sought to the god of Ekron. . . . To-day the mys-
teries of heathen worship are replaced by the secret associations 'and
seances, the obscurities and wonders, of spiritualistic mediums. . . .
The apostles of nearly all forms.of spiritism claim to have power to heal.
They attribute this power to electricity, magnetism, the so-called 'sym-
pathetic remedies,' or to latent forces within the mind of man. And there
are not a few, even in this Christian age, who go to these healers, instead
of trusting in the power of the living God and the skill of well-qualified
•
physicians."—Id., pp. 210, 211.
6.
Upon whom had Elijah cast his mantle on his return from the
wilderness? 1 Kings 19:19-21.
7.
What intention of the Lord concerning Elijah was later revealed?
2 Kings 2:1.
8.
What instruction did Elijah give to Elisha? What did Elisha
reply? Verse 2.
NOTE.—"As Elisha accompanied the prophet on his round of service
from school to school, his faith and resolution were once more tested. At
Gilgal, and again at Bethel and Jericho, he was invited by the prophet
to turn back. 'Tarry here, I pray thee,' Elijah said; 'for the Lord hath
sent me to Bethel.' But in his early labor of guiding the plow, Elisha had
learned not to fail or to become discouraged; and now that he had set
his hand to the plow in another line of duty, he would not be diverted
from his purpose. He would not be parted from his master, so long as
opportunity remained for gaining a further fitting up for service. Un-
known to Elijah, the revelation that he was to be translated had been
made known to his disciples in the schools of the prophets, and in par-
ticular to Elisha. And now the tried servant of the man of God kept
close beside him. As often as the invitation to turn back was given, his
answer was, 'As the Lord liveth, and as thy soul liveth, I will not leave
thee.' "—Id., pp. 225, 226.
9.
Who came to Elisha? What conversation took place between
them? Verse 3.
10.
In what manner was this scene and conversation repeated?
Verses 4-6.
[301
11.
When Elijah and Elisha stood at the crossing of Jordan, who
watched in the distance? What did Elijah do? With what results?
Verses 7, 8.
12.
When they were gone over the Jordan, what request did Elisha
make of Elijah? What reply was received? Verses 9, 10.
NoTE.—"Elisha asked not for worldly honor, or for a 'high place
among the great men of earth. That which he craved was a large meas-
ure of the Spirit that God had bestowed so freely upon the one about to
be honored with translation. He knew that nothing but the Spirit which
had rested upon Elijah, could fit him to fill the place in Israel to which
God had called him; and so he asked, pray thee, let a double portion
of thy Spirit be upon me.' "—Id., pp. 226, 227.
13.
As they walked and talked, what took place? Verse 11.
Noma.---"Elijah was a type of the saints who will be living on the
earth at the time of the second advent of Christ, and who will be
`changed, in a moment, in the twinkling of an eye, at the last trump,'
without tasting of death.. It was as a representative of those who shall
be thus translated, that Elijah, near the close of Christ's earthly minis-
try, was permitted to stand with Moses by the side of the Saviour on the
mount of transfiguration. . . . In the desert, in loneliness and discour-
agement, Elijah had said that he had had enough of life, and had prayed
that he might die. But the Lord in His mercy had not taken him at his
word. There was yet a great work for Elijah to do; and when his work
was done, he was not to perish in discouragement and solitude. Not for
him the descent into the tomb, but the ascent with God's angels to the
presence of His glory."—Id., pp. 227, 228.
14.
When Elisha saw Elijah ascend in the whirlwind, what did he
say? What did he do? Verse 12.
15.
What had fallen from Elijah as he ascended? What did Elisha
do with it? What miracle thus was performed? Verses 13, 14.
16.
What attitude did the sons of the prophets take toward Elisha?
Why? Verse 15.
NOTE.—"When the Lord in His providence sees fit to remove from
His work those to whom He has given wisdom, He helps and strengthens
their successors, if they will look to Him for aid and will walk in His
ways. They may be even wiser than their predecessors; for they may
profit by their experience and learn wisdom from their mistakes."—
Id., p. 228.
17.
What further evidence of Elisha's call was given to the inhabit-
ants of the city? Verses 19-22.
NoTE.—"The healing of the waters of Jericho was accomplished, not
by any wisdom of man, but by the miraculous interposition of God. . . .
In casting salt into the bitter spring, Elisha taught the same spiritual
lesson imparted centuries later by the Saviour to His disciples when He
declared, 'Ye are the salt of the earth.' The salt mingling with the pol-
luted spring purified its waters, and brought life and blessing where
before had been blighting and death. When God compares His children
to salt, He would teach them that His purpose in making them the sub-
jects of His grace is that they may become agents in saving others. The
object of God in choosing a people before all the world was not only that
[ 31 ]
He might adopt them as His soils and daughters, but that through them
the world might receive the grace that bringeth salvation. When the
Lord chose Abraham, it was not simply to be the special friend of God,
but to be a medium of the peculiar privileges the Lord desired to bestow
upon the nations."—Id., pp. 231, 232.
18. Of what was Elijah's translation illustrative? 1 Thess. 4:16-18.
•
MEDITATION TOPICS
1.
Elijah acted instantly and fearlessly on the instruction of the
angel of God. What is my attitude
2.
Elisha earnestly followed Elijah, seeking help and power in godly
companionship. What is my relation to those who dwell near to God?
Lesson 11—June 14, 193
0
Elisha and the Shunammite; The Poisoned Meal;
The Hundred Miraculously Fed •
MEMORY VERSE: John 5:25.
LESSON HELP: "Prophets and Kings," pp. 235-243.
INTRODUCTION
"Elisha was a man of mild and kindly spirit; but that he could also
be stern is shown by his course when, on the way to Bethel, he was
mocked by ungodly youth who had come out of the city. These youth had
heard of Elijah's ascension, and they made this solemn event the subject
of their jeers, saying to Elisha, 'Go up, thou bald head; go, up, thou bald
head.' "—"Prophets and Kings," pp: 235, 236.
This early experience of severity upon the lawless, idle, and dissolute
youth of Bethel never had to be repeated by Elisha. His later life was
marked by firmness, yet by a ministry of helpfulness to all classes which'
demonstrates the kindness and love of his natural disposition. The ex-
periences with the widow, in the home of the Shunammite, the healing of
the poisoned pottage, and the feeding of the hundred through miraculous
multiplication of the food to meet their need, aTe illustrations from his
constant life of devoted service.
THE LESSON
1.
Who came to Elisha with a plea for help? What was her condi-
tion? What did she fear? 2 Kings 4:1.
2.
What question did Elisha ask? What was the woman's reply?
Verse 2.
3.
What did Elisha tell her to do?' What was to be done with the full
vessels? Verses 3, 4.
4.
Having carried out the instruction of the prophet, what resulted?
Verses 5-7.
5.
When passing through the village of Shunem, what invitation was
given to Elisha? Verse 8.
6.
What did the woman observe? What plan did she suggest to her
husband? How did the prophet avail himself of the hospitality pro-
vided? Verses 9-11.
[ 32]
7.
How did Elisha seek to reward this family for their kindness?
Verses 12, 13.
8.
What desire of the Shunammite woman's heart was granted ac-
cording to the promise of God through Elisha? Verses 14-17.
NomE.—"To this retreat Elisha often came, thankful for its quiet
peace. Nor was God unmindful of the woman's kindness. Her home had
been childless; and now the Lord rewarded her hospitality by the gift
of a son."—"Prophets and Kings," p. 237.
9.
What incident brought about the death of the child? When the '
lad died in his mother's arms, what did she do with him? Verses 18-21.
10.
What request did she make of her husband? Where did she find
Elisha? Verses 22-25.
NoTE.—From
-
Shunem to the nearest part of Carmel was a journey
of at least twenty miles.
11.
What questions did Elisha ask through Gehazi? How did the
Shunammite show reluctance to tell her trouble to the servant? When
she came to Elisha, what did she do? When at length the woman spoke,
what questions did she ask? Verses 26-28.
NomE.—It seems that even to Elisha the mother could not speak the
awful words, "My boy is dead." She expressed almost a reproach in the
words of verse 28. Elisha seemed to understand the truth at once.
12.
Perceiving the trouble, what instruction did Elisha give Gehazi?
What attitude did the Shunammite take? With what result? Verses
29, 30.
13.
What result followed the carrying out of the
-
instructions of
Elisha by Gehazi? When Elisha arrived, what did he do? Verses 31-34.
14.
When Elisha had a second time stretched himself upon the lad,
what took place? Whom did he call? What did the mother do? Verses
35-37.
15.
In studying this miracle, what words of Jesus should be remem-
bered? John 5:25.
NOTE.—"So was the faith of this woman rewarded. Christ, the great
Life-giver, restored her son to her. In like manner will His faithful ones
be rewarded, when, at His coming, death loses its sting, and the grave
is robbed of the victory it has claimed. Then will He restore to His
servants the children that have been taken from them by death."—
"Prophets and Kings," p. 239.
16.
What experience with poisoned pottage evidenced Elisha's power
from above? Verses 38-41.
NoTE.—"Like the Saviour of mankind, of whom he was a type, Elisha
in his ministry among men combined the work of healing with that of
teaching. Faithfully, untiringly, throughout his long and effective
labors, Elisha endeavored to foster and advance the important educa-
tional work carried on by the schools of the prophets. In the providence
of God, his words of instruction to the earnest groups of young men
assembled were confirmed by the deep movings of the Holy Spirit, and at
times by other unmistakable evidences of his authority as a servant of
[ 33 ]
Jehovah. It was on the occasion of one of his visits to the school estab-
lished at Gilgal, that he healed the poisoned pottage."—Id., p. 240.
17. In the time of famine,
what miracle in providing food for the
people again gave evidence of his divine calling?. Verses 42-44.
NoTE.—"It is the grace of God on the small portion that makes it all-
sufficient. God's hand can multiply it a hundredfold. From His resources
He can spread a table in the wilderness. By the touch of His hand He
can increase the scanty provision, and make it sufficient for all. It was
His power that increased the loaves and corn in the hands of the sons of
the prophets. . . . A fuller sense of God's relationship to those whom
He has purchased with the gift of His Son, a greater faith in the onward
progress of His cause in the earth,—this is the great need of the church
to-clay. Let none waste time in deploring the scantiness of their visible
resources. The outward appearance may be unpromising; but energy
and trust in God will develop resources. The gift brought to Him with
thanksgiving and with prayer for His blessing, He will multiply as He
multiplied the food given to the sons of the prophets and to the weary
multitude."—Id., pp. 241-243.
MEDITATION TOPICS
1.
God provides for the families of His faithful servants in their
need.
2.
The Most High sympathizes with our legitimate natural desires
and often grants them though He may test our gratitude for the gift
bestowed. Do we bear the test?
3.
The blessings of the Lord come not merely to witness to His power,
but to supply some human need. Comilig thus they prove His love and
watchcare. Do we recognize them as they come into our lives?
,
Lesson 12—June 21, 1930
Naaman the Syrian
MEMORY VERSE: Ps. 103:2, 3.
LESSON HELP: "Prophets and Kings," pp. 244-253.
INTRODUCTION
"Ben-hadad, king of Syria, had defeated the armies of Israel in the
battle which resulted in the death of Ahab. Since that time, the Syrians
had maintained against Israel a constant border warfare; and in one of
their raids, they had carried away a little maid, who, in the land of her
captivity, 'waited on Naaman's wife.' A slave, far from her home, this
little maid was nevertheless one of God's witnesses, unconsciously ful-
filling the purpose for which God had chosen Israel as His people."—
"Prophets and Kings," p. 244.
"To-day in every land there are those who•are honest in heart, and
upon these the light of heaven is shining. If they continue faithful in
following that which they understand to be duty, they will be given
increased light, until, like Naaman of old, they will be constrained to
acknowledge that 'there is no God in all the earth,' save the living God,
the Creator."—Id., p. 253.
[
34]
THE LESSON
1.
In the days of Elisha, what Syrian leader
,
had God permitted to
deliver his country from their foes? From what physical infirmity did
he suffer? 2 Kings 5:1.
NomE.—"By him the Lord had given deliverance unto Syria." 'This
strange statement may be understood by the fact that the victory was
over Ahab, Israel's wicked king, the destruction of whose house had been
foretold by one of the prophets at God's command.
2.
Among the captives taken, who is especially mentioned? What
was her work? Verse 2.
3.
In the sympathy of her childish heart, what did the maiden say to
her mistress? To whom were the maiden's words repeated? Verses 3, 4.
NoTE.—"The conduct of the captive maid, the way that she bore her-
self in that heathen home, is a strong witness to the power of early home
training. There is no higher trust than that committed to fathers and
mothers in the care and training of their children. Parents have to do
with the very foundations of habit and character. By their example and
teaching, the future of their children is largely decided. . . . The par-
ents of that Hebrew maid, as they taught her of God, did not know the
destiny that would be hers. But they were faithful to their trust; and
in the home of the captain of the Syrian host, their child bore witness to
the God whom she had learned to honor."—"Prophets and Kings," pp.
245, 246.
4.
When the king thus heard of the prophet in Israel whose God
could heal, what plan did he immediately make for Naaman? Verse 5.
5.
To whom did he send his messengers? How were they received by
the king of Israel? Verses 6, 7.
6.
When Elisha heard of the perplexity of the king, what message
did he send? Verse 8.
NoTE.—Israel's king was here given an opportunity to acknowledge
the power of Israel's God. The prophet of God, Elisha, dwelt in Israel,
and through him God had wrought wondrously. The captive maid had
knowledge of him and God's ministry through him. The king thought
only of a possible plot to make war upon the nation. In this moment of
perplexity at the court, God sent word to Elisha, and Naaman was called
to him. But the king had lost his opportunity to recognize God's power
in the midst of Israel.
7.
To whom did Naaman immediately go? What instruction was'
given him? How did he receive it? How did he reason about the matter?
Verses 9-12.
NoTE.—"The proud spirit of Naaman rebelled against following the
course outlined by Elisha. The rivers mentioned by the Syrian captain
were beautified by surrounding groves, and many flocked to the banks
of these pleasant streams to worship their idol gods. It would have cost
Naaman no great humiliation of soul to descend into one of those
streams. But it was only through following the specific directions of the
prophet, that he could find healing. Willing obedience alone would bring
the desired result. . . . The faith of Naaman was being tested, while
pride struggled for the mastery. But faith conquered, and the haughty
[
35]
Syrian yielded his pride of heart, and bowed in submission to the re-
vealed will of Jehovah."—Id., p. 249.
8.
How was the wrath of the Syrian captain overcome? What was
the result of his simple obedience? Verses 13, 14.
9.
What acknoivledgment did his healing bring from Naaman?
What did he offer to give Elisha? What was Elisha's attitude? Verses
15, 16.
NoTE.—"Centuries after Naaman returned to his Syrian home, healed
in body and converted in spirit, his wonderful faith was referred to and
commended by the Saviour as an object lesson for all who claim to serve
God.. 'Many lepers were in Israel in the time of Eliseus the prophet,' the
Saviour declared; 'and none of them was cleansed, saving Naaman the
Syrian.' God passed over the many lepers in Israel, because their unbe-
lief closed the door of good to them. A heathen nobleman who had been
true to his convictions of right, and who felt his need of help, was in
the sight of God more worthy of His blessing than were the afflicted in
Israel, who had slighted and despised their God-given privileges. God
works for those who appreciate His favors and respond to the light given
them from heaven."—Id., pp. 252, 253.
10.
What request did Naaman make of Elisha? What counsel did he
seek? What reply did he receive? Verses 17-19.
NoTE.—"Naaman next asked humbly for as much of Israel's soil as
two mules could carry,—earth which, surrounded and held up by stones,
would make the nucleus of an altar to the true God in a heathen land.
Thenceforth, the general promised, he would offer sacrifice to Jehovah
alone. 'He had formerly despised the waters of Israel; he now desires
its dust and stones.' Every time Naaman looked at this earth he would
be reminded of his wonderful cure, his heart would go out in thanks-
giving, and his loyalty to Jehovah would be quickened."—Peloubet's
Select Notes.
11.
What plan did Gehazi, the servant of Elisha, make? How com-
pletely did he carry it out? Verses 20-24.
12.
What did Elisha ask Gehazi on his return? How did the servant
reply? Verse 25.
13.
How did Elisha reveal his knowledge of the wrong course taken
by Gehazi? What words of reproof did the prophet speak? Verse 26.
14.
What punishment was meted out to the covetous servant?
Verse 27.
NOTE.—"Solemn are the lessons taught by this experience of one to
whom had been given high and holy privileges. The course of Gehazi
was such as to place a stumblingblock in the pathway of Naaman, upon
whose mind had broken a wonderful light, and who was favorably djs-
posed toward the service of the living God. For the deception practiced
by Gehazi there could be pleaded no excuse. To the day of his death he
remained a leper, cursed of God, and shunned by his fellow men."—
"Prophets and Kings," p. 252.
15.
What words of praise should we continually express? Ps.
103:2, 3.
E
36
MEDITATION TOPICS
1.
We should realize that the eye of God watches over the honest in
heart even among the heathen.
2.
Are we so related to God that when one iirphysical need comes to
us we can take him to the Great Physician for healing"
3.
Do we allow avarice to enter into our service for God as did
Gehazi?
Lesson 1 3 —June 28, 1930
The Swimming Ax; The Invading Syrians;
Siege of Samaria
MEMORY VERSE: Ps. 34:7.
LESSON HELP: "Prophets and Kings," pp. 254-260.
INTRODUCTION
"Called to the prophetic office while Ahab was still reigning, Elisha
had lived to see many changes take place in the kingdom of Israel.
Judgment upon judgment had befallen the Israelites during the reign of
Hazael the Syrian, who had been anointed to be the scourge of the apos-
tate nation. The stern measures of reform instituted by Jehu had re-
sulted in the slaying of all the house of Ahab. In continued wars with
the Syrians, Jehoahaz, Jehu's successor, had lost some of the cities lying
east of the Jordan. For a time it had seemed as if the Syrians might
gain control of the entire kingdom. But the reformation begun by
Elijah and carried forward by Elisha had led many to inquire after God.
The altars of Baal were being forsaken, and slowly yet surely God's
purpose was being fulfilled in the lives of those who chose to serve Him
with all the heart."—"Prophets and Kings," p. 254.
THE LESSON
1.
When the dwelling of the sons of the prophets became too small
for them, what did they request of Elisha? Where did they go? For
what purpose? 2 Kings 6:1-4.
2.
While felling trees for the building, what accident occurred? Why
was the accident particularly unfortunate? How was the ax head recov-
ered? Verses 5-7.
NOTE.—God
is interested in the affairs of His children even in little
things. Not a hair but is numbered; even the fall of a sparrow has His
recognition. The loss of a borrowed ax head proves to be the occasion of
a miracle. Every day. God is performing miracles which more often than
not are unrecognized by those for whom they are performed. There is
nothing which affects the welfare of His people in which He'is not a
sympathetic Father. Yet we too often fail to see the provision that He
makes or thank Him for His constant care.
3.
When the king of Syria came to war against Israel, what plan
did he make? How was the king of Israel warned of his plot? Verses 8, 9.
1371
4.
When Israel's king escaped his snare, of what did the king of
Syria accuse his officers? Of what was he made aware? Verses 10-12.
NOTE.—The king of Syria could not account for the revelation of his
secret plans. No god of that heathen kingdom could reveal the plan of
an enemy. There was in his mind but one explanation. Some one in his
camp must be traitor to his cause. But one of his servants knew of
Elisha, and he enlightened the king. He knew that the God of Israel
could, and did reveal the whisperings of the bedchamber when necessary
to Israel's safety. But the king, still misunderstanding the power that
he opposed, sought the life of the prophet, God's mouthpiece, only to
be foiled by the hosts of God.
5.
What plan did the Syrian form to take Elisha? Verses 13, 14.
6.
What fear was expressed by Elisha's servant when he saw the
Syrian hosts? How did Elisha express his faith in God? For what did
he pray? With what results? Verses 15-17.
NOTE.—"Between the servant of God and the hosts of armed foemen
was an encircling band of heavenly angels. They had come down in
mighty power, not to destroy, not to exact homage, but to encamp round
about and minister to. the Lord's weak and helpless ones. When the
people of God are brought into strait places, and apparently there is no
escape for them, the Lord alone must be their dependence."—"Prophets
and Kings," p. 257.
7.
How does this incident serve to illustrate the memory verse? Ps.
34:7.
8.
When his enemies approached him, for what did Elisha ask God?
What response did he receive? 2 Kings 6:18.
9.
To whom did Elisha lead the host? What did the king of Israel
desire to do? What was done instead at Elisha's word? What was the
result to Israel? Verses 19-23.
10.
During the siege of Samaria under Ben-haded, king of Syria,
what dreadful conditions came to the city? Verses 24-29.
11.
What effect did the situation have upon the king of Israel?
Upon whom did he seem to lay the blame? What plan did he form to
take Elisha? Verses 30-33.
•
12.
As the king followed his messenger to the house of Elisha, what
message did Elisha give him? 2 Kings 7:1.
13.
What response was made by the lord on whose arm the king
leaned? How did Elisha reply? Verse 2.
NorE.—The doubt expressed by the lord on whose arm the king
leaned is too often the attitude of men and women who should be the
first to show their faith in the words of God's tried messengers. Swift
punishment followed this Israelitish lord's expressed skepticism, even
as the prophet predicted.
14.
Who dwelt at the gate of Samaria? To what conclusion had they
come during the siege and famine? Verses 3, 4.
15.
What did they find on arrival at the Syrian camp? What had
caused the Syrians to desert their camp? Verses 5-7.
I' 38 ]
NomE.—"During the night of the flight, four leprous men at the gate
of the city, made desperate by hunger, had proposed to visit the Syrian
camp and throw themselves upon the mercy of the besiegers, hoping
thereby to arouse sympathy and obtain food. What was their astonish-
ment when, entering the camp, they found 'no man there.' "—Id., p. 258.
16.
When the lepers found the camp full of spoil, what course did
they take? After hiding some of the spoil, to what realization did they
come? Verses 8, 9.
NomE.—Having at first sought only to supply themselves, the lepers
at last awakened to their responsibility to the famishing city, and to
the household of the king. How often is a like condition found in spirit-
ual life. Christians are content to receive, to accept of God's bounties.
both temporal and spiritual, but how often they forget the obligation
resting upon every Christian to impart his blessings to those in greater
need. The pool of water that has an inflow, but no outflow, becomes
stagnant, and is a source of danger instead of a blessing. A Christian
who only receives but does not give is likewise a danger to others, for
"unless souls are drawn to Christ, they become more and more unim-
pressionable under the influence of a. formal religion."—"Testimonies
on Sabbath School Work," p. 47.
17.
How did the message of the lepers finally reach the king's house?
What was the king's conclusion? What did he eventually do? Verses
10-14.
18.
What conditions did the messengers find? What prophecy was
completely fulfilled? Verses 15, 16.
19.
What work was appointed to the lord who had expressed his in-
credulity concerning Elisha's prophecy? What was his experience?
Verses 17-20.
NomE.—"Thou shalt see it with thine eyes, but shalt not eat thereof."
The faithless and unbelieving will one day see the city of the redeemed,
the hopes of the redeemed accomplished, the promises of God concerning
the better land fulfilled. Among the hosts of the lost without the city
(Rev. 20:9) will be those whose eyes will look upon that which they have
lost because of unbelief. Yet all might have been among those who are
to be given "an inheritance among all them which are sanctified." Acts
20:32.
MEDITATION TOPICS
1.
God has a care over even the little things that affect the lives of
His children. Do I realize His presence in my everyday life?
2.
God's hand is over His servants in the hour of danger. Do we rec-
ognize the host of God guarding us daily, and thank Him for His care?
3.
Doubt of God's promises is sin. When we read His promises, do we
take them in simple faith, or question His power as did the lord of Israel
"The call for means to advance the cause of truth will never be more
urgent than now. Our money will never do a greater amount of good
than at the present time."—"Testimonies," Vol. 4, p. 81.
[39
1
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•
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